Studies on Being Itself, World Images, Limit Situation, Temporality and Existence as an Analytical Structure for Existential Enlightenment

Karl Jaspers considers that in order to become Being itself, certain limit situations in the world images
must be faced, among which are death, suffering, struggle, random and guilt. Only by entering these
limit situations does it come into existence, while the existing empirical avoids facing such situations.
But Jaspers did not consider time as a limit situation in which we are from the begining in an improper
time and from which we jump to our own time through decisive precursor actions. This article argues
that time, considered mainly from Heidegger, is properly a limit situation, which, through its
confrontation, we becomes being itself. For this, a phenomenological hermeneutical investigation is
carried out, that semantically updates the concepts of Bein itself, limit situation, temporality and
existence. In fact, being as mere being there or existing empirical, the self is immersed in the
presentist boundary situation that elides the past and the future and considers the objects as present
in sight in an attitude of waiting delivered to the talk, ambiguity and greed for the new. Taking the jump
into existence or for himself or Being itself , through a decisive precursor attitude and spontaneous
unconditioned actions, the self is patented as existence, managing to be beyond time, exercising its
own time, on the rise, displaying senses that are principles of life and getting patented in his historical
being.